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📋 key events, verses, terms, etc.
🕊️ fellowship divine ~ comunión divina ~ 神聖的團契 👥 brotherhood ~ hermandad ~ 兄弟情誼 👭 sisterhood ~ hermandad femenina ~ 姊妹情誼 🎼 songs of victory ~ canciones de victoria ~ 得勝之歌 📍Migdal, Israel ~ Migdal, Israel ~ 以色列 米吉多
verse 19: “…Not that the love for anyone will be the less; but men will see in all the motherhood, the fatherhood, the sisterhood, the brotherhood of man. The family groups of earth will all be lost in universal love and fellowship divine.” (20)
versículo 19: «…No que el amor por nadie sea menor; sino que los hombres verán en todos la maternidad, la paternidad, la hermandad y la fraternidad humana. Los grupos familiares de la tierra se fundirán todos en el amor universal y en la comunión divina»
第19節：「…並非說對任何人的愛會減少；而是人們會在所有人身上看到母愛、父愛、姐妹情誼和兄弟情誼。地球上所有的家庭群體都將融入普世的愛和神聖的友誼之中。」（20）
🎧 [AQ] Chapter 106: Family Relationships (16 mins) 🇺🇸 en 00:00-04:47 🇪🇸 es 04:47-09:45 🀄 zh 09:45-13:40 ✏️ notes 13:40-16:03
📍 Magdala (Migdal), Israel 🇮🇱
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The Aquarian Gospel of Jesus Christ by Levi H. Dowling - Chapter 106: Family Relationships
The Christines are in Magdala (📍 Migdal). Jesus heals a man who was blind, dumb and obsessed. He teaches the people. While he speaks his mother, brothers and Miriam come to him. He teaches a lesson on family relationships. He introduces Miriam to the people and she sings her songs of victory. (Introduction)
Magdala is beside the sea, and here the teachers taught. A man obsessed, and who was blind and dumb was brought, and Jesus spoke the Word, and lo, the evil spirits went away; the man spoke out, his eyes were opened and he saw. This was the greatest work that men had seen the master do, and they were all amazed 👀. (1-3)
The Pharisees were there, and they were full of jealous rage; they sought a cause whereby they might condemn. They said:
“Yes, it is true that Jesus does a multitude of mighty works; but men should know that he is leagued with Beelzebul. He is a sorcerer, a black magician of the Simon Cerus type; he works as Jannes and as Jambres did in Moses’ day. For Satan, prince of evil spirits, is his stay by night and day and in the name of Satan he casts the demons out, and in his name he heals the sick and raises up the dead.” (4-7)
But Jesus knew their thoughts; he said to them:
“You men are masters, and you know the law; whatever is arrayed against itself must fall; a house divided cannot stand. A kingdom warring with itself is brought to naught. If Satan casts the devil out, how can his kingdom stand? If I, by Beelzebul, casts the devil out, how can his kingdom stand? But if I, in the holy name of God, cast devils out, and make the lame to walk, the deaf to hear, the blind to see, the dumb to speak, has not God’s kingdom come to you?” (8-12)
The Pharisees were dumb; they answered not.
As Jesus spoke, a messenger approached and said to him: “Your mother and your brothers wish to speak with you.” And Jesus said: “Who is my mother? And my brothers, who are they?” And then Jesus spoke a word aside unto the foreign masters and the twelve; he said: (13-16)
“Behold, men recognize their mothers, fathers, sisters, brothers here in flesh; but when the veil is rent and men walk in the realms of the soul, the tender lines of love that bind the groups of fleshy kin in families will fade away. Not that the love for anyone will be the less; but men will see in all the motherhood, the fatherhood, the sisterhood, the brotherhood of man. The family groups of earth will all be lost in universal love and fellowship divine.” (17-20)
Then to the multitudes he said: “Whoever lives the life and does the will of God is child of God and is my mother, father, sister, friend.” (21)
And then he went aside to speak to mother and his other kindred in the flesh. But he saw more than these. The maiden who once thrilled his very soul with love, a love beyond the love of any fleshy kin; who was the sorest tempter in the temple of Heliopolis beside the Nile, who sang for him the sacred songs, was there. (22-24)
The recognition was of kindred souls, and Jesus said: (25)
“Behold, for God has brought to us a power men cannot comprehend, a power of purity and love; to make more light the burdens of the hour, to be a balm for wounded soul; to win the multitudes to better ways by sacred song and holy life. Behold, for Miriam who stood beside the sea and sung the song of victory when Moses led the way, will sing again. And all the choirs of heaven will join and sing the glad refrain: Peace, peace on earth, good will to men!” (26-31)
And Miriam stood before the waiting throngs and sang again the songs of victory, and all the people said, Amen. (32)