1. Should one find a man who points out faults and who reproves, let him follow such a wise and sagacious person as one would a guide to hidden treasure. It is always better, and never worse, to cultivate such an association.
  2. Let him admonish ⚠️, instruct πŸ“ and shield πŸ›‘οΈ one from wrong 😩; he, indeed, is dear to the good and detestable to evil.
  3. Do not associate with evil companions ❌; do not seek the fellowship of the vile ❌. Associate with the good friends βœ…; seek the fellowship of noble men.
  4. He who drinks deep the Dhamma lives happily with tranquil mind πŸ’­. The wise man ever delights in the Dhamma made known by the Noble One (the Buddha).
  5. Irrigators regulate the rivers 🌊; fletchers straighten the arrow 🏹 shaft; carpenters shape the wood πŸͺ΅; the wise control themselves πŸ“•.
  6. Just as a solid rock is not shaken by the storm 🌩️, even so the wise are not affected 🀷 by praise or blame.
  7. One hearing the Teachings πŸ“•, the wise become perfectly purified πŸ•ŠοΈ, like a lake deep, clear, and still 🦒.
  8. The good renounce (attachment for πŸ“Ž) everything. The virtuous do not prattle πŸ—£οΈ with a yearning for pleasures. The wise show no elation 🎈 or depression 😭 when touched by happiness or sorrow.
  9. He is indeed virtuous, wise, and righteous who neither for his own sake or for the sake of another (does any wrong), who does not crave for sons, wealth, or kingdom, and does not desire success by unjust means.
  10. Few among men are those who cross 🚣 to the farther shore. The rest, the bulk of men, πŸ‘₯only run up and down the hither bank.
  11. But those who act according to the perfectly taught Dhamma will cross the realm of Death, so difficult to cross.
  12. (87-88) Abandoning the dark way 🌚, let the wise man cultivate the bright the path πŸ”¦. Having gone from home to homelessness, let him yearn for the delight in detachment, so difficult to enjoy. Giving up sensual pleasures, with no attachment, let the wise man cleanse himself of defilements πŸ—‘οΈ of the mind 🧠.
  13. (89.) Those whose minds have reached full excellence in the factors of enlightenment, who, having renounced acquisitiveness βœ”οΈ, rejoice in not clinging to things - rod of cankers, glowing with wisdom, they have attained Nibbana πŸ•ŠοΈ in this very life.

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