1. Long is the night to the sleepless ๐ŸŒ˜; long is the league of weary ๐Ÿฅฑ. Long is the worldly existence to the fools who know not the Sublime Truth.
  2. Should a seeker ๐Ÿ”Ž not โŒ find a companion who is better or equal, let him resolutely pursue a solitary course โ˜๏ธ; there is no fellowship with the fool.
  3. The fool worries, thinking, โ€œI have sons ๐Ÿ‘ถ, I have wealth ๐Ÿ’ด.โ€ Indeed, when he himself is not his own ๐Ÿ’”, whence are sons, whence is wealth?
  4. A fool who knows his foolishness is wise at least to that extent ๐Ÿง , but a fool who thinks himself wise is a fool ๐Ÿคก indeed.
  5. Though all of his life a fool associates with a wise man, he ๐Ÿ”ด no more comprehends the Truth than a spoon ๐Ÿฅ„ย tastes the flavor of the soup.
  6. Though only for a moment a discerning person associates with a wise man, quickly he comprehends the Truth, just as the tongue ๐Ÿ‘… tastes the flavor ๐Ÿœ of the soup.
  7. Fools of little ๐Ÿคย with ๐Ÿง ย are enemies unto themselves โš”๏ธย as they move about doing evil ๐Ÿ˜ˆย deeds, the fruits of which are bitter ๐Ÿคข.
  8. Ill done is that action ๐Ÿคบ of doing which one repents later โ†ฉ๏ธ, and the fruit of which one, weeping, reaps with tears ๐Ÿ˜ญ.
  9. Well done is that action of doing which one repents not later, and the fruit of which one, reaps with delight ๐Ÿซถ and happiness ๐Ÿค—.
  10. So long as an evil deed has not ripened โ˜‘๏ธ, the fool thinks it as sweet as honey.
  11. Month after month ๐Ÿ“†ย a food may eat his food with the tip of a blade of grass ๐Ÿ˜‘, but he still is not worth a sixteenth part of those who have comprehended ๐Ÿคฒ the Truth ๐Ÿ•Š๏ธ.
  12. Truly, an evil deed committed does not immediately โณ bear fruit, like milk ๐Ÿฎ that does not turn sour all at once. But smoldering, it follows ๐Ÿƒ the fool ๐Ÿคก like fire covered by ashes.
  13. To his own ruin โŒ the fool gains knowledge ๐Ÿ‘“, for it cleaves โ›“๏ธ his head and destroys his innate goodness.
  14. The fool ๐Ÿคก seeks undeserved reputation, precedence among monks, authority over monasteries , and honor among householders.
  15. โ€œLet both laymen and monks think that it was done by me. In every work, great and small, let them follow meโ€ - such is the ambition of the fool ๐Ÿคก; thus his desire and pride increase.
  16. One is the quest ๐Ÿ›ฃ๏ธ for worldly gain ๐Ÿค‘, and quite another is the path to Nibbana ๐Ÿ•Š๏ธ. Clearly understanding this, let not the monk, the disciple of the Buddha, be carried away by worldly acclaim ๐Ÿฅ‡, but develop detachment instead ๐Ÿคฒ.

The Dhammapada (CH05 The Fool): 60-69

The Dhammapada (CH05 The Fool): 60-69

The Dhammapada (CH05 The Fool): 70-75

The Dhammapada (CH05 The Fool): 70-75